Scofield commentaries

Free Scofield Study Bible, King James Version, with audio and fully offline.Are you looking for a good and free tudy Bible?Welcome to the Scofield Study Bible, the perfect Bible app for Bible scholars or Christian readers of the Holy Word.KJV BIBLE with SCOFIELD REFERENCE BIBLE COMMENTARYThis free study Bible combines the most renowned English Bible, KJV, with the Scofield reference work that provides a complete tool to help to read and understand the Scriptures.Cyrus Ingerson Scofield was an American theologian, minister and writer born in 1843. He was an eloquent preacher and very famous for his well-known Reference Bible. His notes and commentaries of the Bible had a big circulation in Europe and America.CROSS-REFERENCE and SUB-HEADINGSCross-references identify commonalities between different parts of the Bible. You can navigate through similar themes, verses and words. This tool may help you to understand the meaning of some difficult passages.The sub-headings express the contents of the chapter and help to organize and divide the Bible.MORE FEATURES:- Scofield Study Bible is free- Audio text facility: hear the complete Bible- Save verses to a bookmark list and add text passages- For comfort reading, you can increase or decrease font size- Set up night mode to read at night without hurting your eyes.- Share any passage or verse of the Bible with your family and friends- Offline modeScofield Study Bible free has 66 books divided into the Old and the New Testament:Old Testament:- The Pentateuch: Genesis, Exodus, Leviticus, Numbers, Deuteronomy.- Historical Books: Joshua, Judges, Ruth, First Samuel, Second Samuel, First Kings, Second Kings, First Chronicles, Second Chronicles, Ezra, Nehemiah, Esther.- Books of Wisdom (or Poetry): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon.- Books of the Prophets: Major Prophets: Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel.Minor Prophets: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi. New Testament: - The Gospels: Matthew, Mark, Luke, John.- Acts - Pauline Epistles: Romans, 1 Corinthians, 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 Thessalonians, 2 Thessalonians, 1 Timothy, 2 Timothy, Titus, Philemon.- General Epistles: Hebrews, James, 1 Peter, 2 Peter, 1 John, 2 John, 3 John, Jude.- Revelation

Download Scofield Study Bible Free PC for free at AppsPlayground. ⭐ Wiktoria Goroch ⭐ published Scofield Study Bible Free for Android operating system mobile devices, but it is possible to download and install Scofield Study Bible Free for PC or Computer with operating systems such as Windows 7, 8, 8.1, 10 and Mac.Let's find out the prerequisites to install Scofield Study Bible Free on Windows PC or MAC computer without much delay.Select an Android emulator: There are many free and paid Android emulators available for PC and MAC, few of the popular ones are Bluestacks, Andy OS, Nox, MeMu and there are more you can find from Google.Compatibility: Before downloading them take a look at the minimum system requirements to install the emulator on your PC.For example, BlueStacks requires OS: Windows 10, Windows 8.1, Windows 8, Windows 7, Windows Vista SP2, Windows XP SP3 (32-bit only), Mac OS Sierra(10.12), High Sierra (10.13) and Mojave(10.14), 2-4GB of RAM, 4GB of disk space for storing Android apps/games, updated graphics drivers.Finally, download and install the emulator which will work well with your PC's hardware/software.How to Download and Install Scofield Study Bible Free for PC or MAC:Open the emulator software from the start menu or desktop shortcut in your PC.Associate or set up your Google account with the emulator. You can either install the app from Google PlayStore inside the emulator or download Scofield Study Bible Free APK file and open the APK file with the emulator or drag the file into the emulator window to install Scofield Study Bible Free for PC.You can follow above instructions to install Scofield Study Bible Free for PC with any of the Android emulators available.

Publication of Scofield Reference Bible - Timeline Event Founder Cyrus Scofield Time Period 1909 Description The Scofield Reference Bible, conceived in the Bible conference movement of the late 19th century by C.I. Scofield, popularized premillennial dispensationalism, a theological development suggesting that the world would inevitably spiral downward into sin and decay prior to the return of Christ. The book was a tremendous success, selling more than two million copies by the end of World War II.The Scofield Reference Bible had major consequences for American religion, society, and foreign policy. First, it attempted to harmonize modern geological discoveries with the Bible, specifically the first two passages in Genesis. Second, premillennial thinking undergirded Cold War fears that the Soviet Union would attempt to crush the true faith and eventually lead to a literal, nuclear Armageddon. And third, it helped promote the Zionist movement, as dispensationalists believed that God's promises of land to the Jews remained valid in the present. Interactive Timeline(s) Browse Related Timeline Entries Narrative The Scofield Reference Bible took form as its author, C.I. Scofield, participated in the Bible conference movement of the late 19th century. At conferences like the annual Niagara Bible Conference, speakers would preach on victorious Christian living as well as the subject of biblical prophecy. In particular, these conferences were breeding grounds for premillennial dispensationalism, a theology which had transatlantic roots from earlier in the century, but which began to find an increasing number of adherents through the Bible conferences. In short, dispensationalists divided up Biblical history into seven different "dispensations," or unique ways in which God dealt with His people. For instance, traditional dispensationalists would say that God saved people differently during the Old Testament dispensations of law, through a combination of faith and human obedience, than in the new dispensation under Christ, when salvation was by faith alone. Whereas Protestant and Catholic theologians alike had emphasized continuity between Old and New Testaments, the dispensationalists saw a gulf between Old Testament Israel and New Testament church. Premillennialism also flourished at these conferences. In contrast to the then predominant eschatology called postmillennialism -- which stipulated that

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917], at sacred-texts.com Luke Chapter 11 Luke 11:1 luk 11:1 teach us to pray This is the central New Testament passage on prayer. In the Sermon on the Mount Christ had announced the new basis of prayer, namely: relationship (Mat 6:9); (Mat 6:28-32). The believer is a child of God through the new birth. (See Scofield) - (Joh 3:3). The clear revelation of this fact at once establishes the reasonableness of prayer; a reasonableness against which the argument from the apparent uniformity of natural law shatters itself. God is more than a Creator, bringing a universe into being, and establishing laws for it; more than a decree-maker determining future events by an eternal fiat. Above all this is the divine family for whom the universe with its laws exists; (Col 1:16-20); (Heb 1:2); (Heb 2:10); (Heb 2:11); (Rom 8:17). When ye pray, say, Our Father." What God habitually does in the material universe concerns the reverent investigator of that universe. What He may do in His own family concerns Him, and them, and is matter for divine promise and revelation. Science, which deals only with natural phenomena, cannot intrude there (Co1 2:9). Christ's law of prayer may be thus summarized: (1) He grounds prayer upon relationship, and reveals God as freely charging himself with all the responsibilities, as His heart glows with all the affections of a Father toward all who believe on Jesus Christ (Mat 6:25); (Mat 6:32); (Mat 7:9-11). Prayer, therefore, is a child's petition to an all-wise, all-loving, and all-powerful, Father-God. (2) In the so-called Lord's prayer Christ gives an incomparable model for all prayer. It teaches that right prayer begins with worship; puts the interest of the kingdom before merely personal interest; accepts beforehand the Father's will, whether to grant or withhold; and petitions for present need, leaving the future to the Father's care and love. Used as a form, the Lord's prayer is, dispensationally, upon legal, not church ground; it is not a prayer in the name of Christ (cf) (Joh 14:13); (Joh 14:14); (Joh 16:24) and it makes human forgiveness, as under the law it must, the condition of divine forgiveness; an order which grace exactly reverses (compare Eph 4:32). (3) Prayer is to be definite (Luk 11:5); (Luk 11:6) and, (4) importunate, that is undiscouraged by delayed answers. Luke 11:2 luk 11:2 Thy kingdom (See Scofield) - (Mat 3:2). Luke 11:3 luk 11:3 day by day Or, for the day. Luke 11:4 luk 11:4 forgive (See Scofield) - (Mat 6:12). sins Sin (See Scofield) - (Rom 3:23). Luke 11:13 luk 11:13 give It is evident that none of the disciples, with the possible exception of