Pope kyrillos exam prayer
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Prayer Before Exam Pope Kyrillos AN Whitehead Prayer Before Exam Pope Kyrillos: Bestsellers in 2025 The year 2025 has witnessed a noteworthy surge in literary brilliance, with numerous
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Apparitions of the Blessed Holy Virgin Mary in Zeitoun, Egypt; to name a few of his Holiness’ accomplishments, it is evident that Pope Kyrillos, knew his purpose. Moreover, according to sources Professor Fanous retrieved from family and fellow priests who lived during Pope Kyrillos VI’s time.As a result, Pope Kyrillos VI received many gifts from God, including but not limited to: casting out demons, healing the sick, and prescience among others. As a result, readers can get enthused with the number of times Pope Kyrillos VI was recorded to have known people’s needs and issues, way before they even met him. For those who are curious about their own morbid thoughts of departure; it was interesting to discover that Pope Kyrillos VI also wanted to know about his time of departure. Hence, by God’s mercy, his “due date” was revealed to him.Furthermore, as Professor Fanous writes,“At his death bed Cyril said this to the clergy: “I am leaving to the Lord… Safeguard the Church with your keen vigil over it… may the Lord shepherd you”.Indeed, on March 9th, 1971, the world became a little more dim as Pope Kyrillos VI passed away after a short illness.During Lent of 2021, Professor Fanous’ A Silent Patriarch: Kyrillos VI’s book, has and continues to be a perfect reminder that God will always come through. From this epic and sensational biography of the one and only Pope Kyrillos, one is taught timeless lessons. Firstly, to stand firm in the face of modern-day persecution. Secondly,
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Has the Revered Associate Professor Daniel Fanous from the land Down under, Australia, written the book of the year?Based on real-life events, A Silent Patriarch: Kyrillos VI (1902 1971) by Daniel Fanous, is the first scholarly biography of an Egyptian Orthodox underdog. Set in colonial Egypt (1900s) until modern day Egypt (1950’s onwards), readers witness how this underdog became one of the most irreplaceable patriarchs.Professor Daniel Fanous is the Dean of St Cyril‘s Coptic Orthodox Theological College in Sydney, Australia. From being an eloquent speaker, persistent lecturer in Theology and the New Testament, to a compassionate parish priest of St Luke ‘s Church (in the Sutherland Shire, Sydney), Professor Fanous is a force to be reckoned with. On top of this impressive calibre, he has published many books over the years, yet I personally have found none more fascinating than his most recent book- A Silent Patriarch: Kyrillos VI. After a recommendation from a fellow bookworm – Fr. Elijah Iskander, to read this book in the first place, one can conclude that Professor Fanous is on his way to becoming a timeless author.As Pope Kyrillos VI’s life story unfolds, readers begin to realize what life was like for this inquisitive and spiritual person during his early childhood. Moreover, at the start of the book, Professor Fanous recounts Pope Kyrillos VI’s lifestyle during Colonial Egypt all the way to modern day Egypt. Drawing from observations of Pope Kyrillos’ brother, readers are left astounded on how 4-year-old Azer (birth name of PopeA prayer for exams by pope Kyrillos VI - YouTube
Press, Dallas, 1997, p. 199). By now there were 15 groups of 10 beads, 15 decades. Each decade, instead of each bead, was accompanied by a meditation on the life of Christ and Mary.Completion of the Hail MaryBy the first part of the 15th century the Hail Mary consisted of: “Hail Mary, full of Grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus.” The third part, known as the petition (“Pray for us Holy Mother of God…”) is traced back to the Council of Ephesus in 431. At that council, Church leaders officially defined Mary as not only the Mother of Jesus but as Theotokos (God-bearer, the Mother of God).On the night this proclamation was made, the citizens of Ephesus marched through the town joyfully chanting, “Holy Mary Mother of God, pray for us sinners.” This petition, including the words “now and at the hour of our death” would become part of the prayer by the time Pope St. Pius V (r. 1566-72) issued the papal bull Consueverunt Romani Pontifices in 1569 encouraging the universal use of the Rosary.Since Pope Pius V issued that document, only the Fátima Prayer has been added to the Rosary. The Fátima prayer, given to the Portuguese children during the Fátima apparition in 1917, is widely used, but it is not universal. The Rosary made up of 150 beads, promoted by Pope Pius V, is still subscribed to by the Church but is, of course, different than the popular Rosary with 50 beads that many of us carry in our pockets.From the 16th century until the 21st century there were three sets of mysteries: the Joyful, the Glorious and the Sorrowful. But in 2002 Pope St. John Paul II added the Mysteries of Light.. Prayer Before Exam Pope Kyrillos AN Whitehead Prayer Before Exam Pope Kyrillos: Bestsellers in 2025 The year 2025 has witnessed a noteworthy surge in literary brilliance, with numerous Thank you very much for downloading Pope Kyrillos Exam Prayer. As you may know, people have search numerous times for their favorite books like this Pope Kyrillos Exam Prayer, butPope Kyrillos’ Prayer for Success in Exams - theschoolusa.com
HomeMy BooksBrowse ▾RecommendationsChoice AwardsGenresGiveawaysNew ReleasesListsExploreNews & InterviewsArtBiographyBusinessChildren'sChristianClassicsComicsCookbooksEbooksFantasyFictionGraphic NovelsHistorical FictionHistoryHorrorMemoirMusicMysteryNonfictionPoetryPsychologyRomanceScienceScience FictionSelf HelpSportsThrillerTravelYoung AdultMore Genres Find & Share Quotes with FriendsA Silent Patriarch Quotes A Silent Patriarch by Daniel Fanous 209 ratings, 4.86 average rating, 24 reviews A Silent Patriarch Quotes Showing 1-18 of 18 “According to his closest disciple who served him while patriarch, Fr Raphael Ava Mina, Kyrillos' diet was meager and austere. When he broke his fast around midday—having started the day with psalmody at three in the morning—it would inevitably be with a piece of bread (qorban) and dukkah. With much pleading, he could occasionally be convinced to add a few small spoons of beans. Often Kyrillos would be delayed by meetings and then he would have his breakfast only after three in the afternoon. For lunch, he would usually have some dried bread with a small number of cooked vegetables—but, Fr Raphael recalls, he would never actually eat the vegetables, but only dip his bread in their sauce. Before he slept, he would usually be satisfied with some fruit or bread at most. "I never saw him touch a piece of chicken or meat, or even have a sip of milk." That was during the non-fasting days. In fasting times, especially that of Lent and the Theotokos fast, even though he had been awake since the earliest hours of the morning, he would eat only once later in the evening.At one point during the fifty days of Resurrection, Kyrillos gave his regular cook a few days of leave, upon which Fr Raphael, who in his own words "did not know how to cook," thought to take care of the kitchen. Each evening he would lay out roasted chicken, a few small pieces of meat, rice, bread and cheese; only to find the chicken and meat untouched, with the bread and cheese eaten. Given the poor refrigeration of the day, each evening would see a new meal largely wasted. "I need to tell you something...I don't think he likes chicken," the disciple recalls telling the cook when he returned. Confused, the cook rebuked Fr Raphael, saying, "He would never eat it like that....You need to cut chicken so fine and mix it with the rice so that he cannot see it!" A man of sixty, physically large and athletic, and yet they had to trick him, lest he eat only bread and cumin.” ― Daniel Fanous, A Silent Patriarch “The black habit does not save. The one who wears a white habit, the clothing of an ordinary person, and has the spirit of obedience, humility and purity, that one is an untonsured monk, one of interiorized monasticism.” ― Daniel Fanous, A Silent Patriarch: Life and Legacy “There is nothing of which prayer is incapable . . .” “Let prayer be the mirror by which you see yourself each day; let it be your scale upon which you weigh your heart . . .” —Pope Kyrillos” ― Daniel Fanous, A Silent Patriarch: Life and Legacy “Thanks, praise, glory, honor,Pope Kyrillos Exam Prayer (PDF) - ncarb.swapps.dev
Chose “Mina” to be his new name. Talk about taking a saint’s friendship to the next level!As I value lifelong learning, I was impressed to discover how Fr. Mina El-Baramosy had St. Isaac of Syria as a mentor- Professor Fanous informs us how St. Isaac of Syria was the Bishop of Nineveh and a 7th century ascetic. The author also explains how Fr. Mina was very much influenced by St. Isaac’s writings to the extent that/so much that he had St. Isaac’s writings in his private journals.Apart from fasting and praying all the time, Professor Fanous specifies how Fr. Mina made renovations in run-down churches, and how he memorably built a church dedicated for St. Mina, in the year 1947. This church was called St. Mina the Martyr and until this day, is a regularly visited church in Cairo.As this biographical book continues, Professor Fanous later discloses how Fr. Mina became the Pope of Alexandria VI on May the 10th, 1959 (2 Pashons 1675 AM). Professor Fanous’ sources observe that despite being ordained as the Pope during the rise of political Islamism, an indifferent Muslim president, and the rise of the Muslim Brotherhood, Pope Kyrillos VI is noted to have remained calm, wise, and silent.Moreover, such qualities shaped Pope Kyrillos VI into a great leader and founder of the spiritual revolution for Coptic Orthodox Churches all over the world.From appointing Patriarch-Catholicos, Abouna Baslios, for Ethiopia, laying the foundation stone for a new monastery of Saint Mina, and receiving the unprecedentedPrayer Before Exam Pope Kyrillos Copy
Worship, and reverence to our great Redeemer. He is faithful and true to his promises, and always takes care of us. He is the greatest leader; he provides us with full armor, to enable us to stand before the enemies. Without him we can do nothing. We ask for his goodness to crown our struggles with success, and give us strength to complete the course, and at the end receive what he prepared for us, not that we are worthy of it, but only through his grace. Glory be to God forever and ever. Amen.” ― Daniel Fanous, A Silent Patriarch: Life and Legacy “In 1897, Bishop Morcos of Esna and Luxor (1848–1934) was celebrating the Liturgy at the local church, and after chanting the gospel in Coptic he was unable to locate an Arabic Katameros (daily lectionary). Mikhail, aged fourteen at the time, stood up before the Coptic lectionary and proceeded, in the sight of the visibly shocked bishop, to translate the Gospel “on the fly” from Coptic, chanting it in Arabic. Without the need for further inquiry, the bishop immediately sent the young boy to be admitted directly to the Theological College in Cairo.” ― Daniel Fanous, A Silent Patriarch: Life and Legacy “There are no bad days and good days, but there are days of prayer and days without prayer.”—Pope Kyrillos VI” ― Daniel Fanous, A Silent Patriarch “that I could go to him any time...whenever I felt worn out I ran to him; he was my confession father. He never let one leave depressed, but rather only having hope. [In confession], he would look to the ground and quote sayings of the saints, ingling them with familiar words of wisdom and the Scriptures….He encouraged us to develop our gifts; each according to our strengths, not developing one style and obliterating another, but rather encouraging each person according to his personal inclination. He had a remarkable capacity to encourage….He embraced and uplifted people. We used to go to him burdened and threw everything on him; and he carried us with a smile, peace, and power.—Abdelmessih Bishara (1923-2000), university study, eventually becoming Bishop Athanasius of Beni Suef” ― Daniel Fanous, A Silent Patriarch “In our confessions, he was never overbearing with the canon; all his spiritual canons were moderate….He gave freedom; for one he would instruct him in short prayers, “O my Lord Jesus Christ have mercy upon me,” for another who liked to pray the agpeya [canonical] prayers he would instruct him to do so. [Fr. Mina] would remove conceit and complexes from a person, by showing him how to live in simplicity. He didn’t overburden people with more than what the Church recommends….He who loved hymns would be with him day and night chanting, he who loved the Holy Bible would study it day and night, he who loved psalmody would praise day and night he encouraged those who loved to serve…supporting them with supplies and money. He used to give us money for the SundayPrayer Before Exam Pope Kyrillos ? - dev.mabts
Kyrillos VI) found joy.From his early love for reading the Holy Bible, to caring for the less fortunate, to finally attending the Divine Liturgy regularly, it is clearly shown that Azer differed from that of mainstream youth of his day, also can be said of our day as well.After learning about Azer’s love for God from the early stages of his life, readers arrive at Azer’s purpose for life as a youth; to become a monk. Professor Fanous expertly explains the difficulties, both internally and externally, which Azer experienced during this journey to monkhood. To begin with, we are shown a family radically against Azer’s choices of resigning his high-paying job as a civil service officer, to choosing a life of self-denial and poverty i.e. monkhood. As a reader, we can ponder how a hysterical reaction often/may represent(s) most familial reactions towards anyone choosing a life of monkhood or nunnery. Despite the journey not being a “walk in the park” (pun intended as Pope Kyrillos is revealed to have always loved walking), readers rejoice when Azer finally received his God-given desire and became a monk in July 1927.So far, Azer’s raw relationship with God is one to be zealous of.Whatever Pope Kyrillos IV prayed for, God answered. Between praying for himself, fellow aspiring monks, and the Orthodox church communities, Azer passed his probationary period. On February 24, 1928, Azer took his monastic vows and took the name: Fr. Mina El-Baramosy. Saint Mina being Azer’s Saint friend, readers appreciate how he. Prayer Before Exam Pope Kyrillos AN Whitehead Prayer Before Exam Pope Kyrillos: Bestsellers in 2025 The year 2025 has witnessed a noteworthy surge in literary brilliance, with numerous
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School service and for the area of Old Cairo… —Abdelmessih Bishara (1923-2000), university study, eventually becoming Bishop Athanasius of Beni Suef, speaking on Fr. Kyrillos” ― Daniel Fanous, A Silent Patriarch “…he shut all the doors of the world within himself—the desires and the needs—he gave up everything…he neglected the bodily needs so that they no longer had any authority over him. After he had tasted, participated, and lived with Christ…what need did he have for anything else?” ― Daniel Fanous, A Silent Patriarch “When asked to bless the lavish and opulent banquet set before him he struggled to hide his distress and whispered to one of his disciples, "My son...is that the food of monks?" Without causing a scene he quietly dispatched the same disciple to source some falafel and salad, to the awe and confusion of onlookers. It is little wonder that his brother, Hanna, ended his memoirs with the words: "Becoming pope did not change him.” ― Daniel Fanous, A Silent Patriarch “Whenever he entered during those five years, the disciple observed, Kyrillos would always, without exception, be found sleeping on his side with his legs stretched perfectly straight. Evidently, the years in the windmill and at St Menas' in Old Cairo must have been spent sleeping on a hard, narrow pew to give this unusual posture without bent knee.” ― Daniel Fanous, A Silent Patriarch “This exceedingly simple outer life reflected a far more severe inner life. It was well known that Kyrillos slept little. But just how little is for the most part unknown. Each day he would awake at three in the morning for psalmody and Liturgy that would finish some five hours later. The entire day, until late, would be spent in meetings and visits, only to be interrupted by "his work" of Vespers at six in the evening. Most nights he would retire to his patriarchal cell just before midnight. This would allow for three to four hours of sleep at most. Yet even this is called into question. An examination of his letters (unpublished and thus unknown until now) reveals that if a time of writing as specific, then it was consistently between the hours of one to two in the morning. Even the few hours of sleep, it appears, would be regularly sacrificed.” ― Daniel Fanous, A Silent Patriarch “Those who knew him well claim they knew him not at all.” ― Daniel Fanous, A Silent Patriarch “...that provoked criticism, from elders, bishops, priests, and foreigners...[was that they said], "we wanted a patriarch, and not a chanter...What is this, all day and night in psalmody, prayers, Matins, Vespers, Liturgy...and you just leave the Church the way it is?...the Church needs reform, healing, it needs one to go on its behalf to the government and President, one who can understand these issues and bring results for the Copts...." So arose the tide of criticism against him because of this one thing: prayer.” ― Daniel Fanous, A Silent Patriarch “Even those closestPrayer Before Exam Pope Kyrillos (book)
To him became frustrated—whenever they approached him with a concern, they were inevitably told to simply pray. On one occasion a group of priests from Alexandria visited Kyrillos with a "major" problem. On their way, still some distance off, one "who talked a lot but had a pure heart," moaned, "What's the point?...He will just tell us to pray.” ― Daniel Fanous, A Silent Patriarch “Kyrillos on one occasion casually approached the lions. Both he and the lions gently accepted the presence of the other. "Why be astonished?" the emperor is remembered as commenting to shocked onlookers, "He is a holy man.” ― Daniel Fanous, A Silent Patriarch “Whenever a president visits, my father [Nasser] farewells them at the guests' rooms door; but with Kyrillos, he farewells him at the car door and remains there standing until the car leaves.” ― Daniel Fanous, A Silent Patriarch Welcome back. Just a moment while we sign you in to your Goodreads account.. Prayer Before Exam Pope Kyrillos AN Whitehead Prayer Before Exam Pope Kyrillos: Bestsellers in 2025 The year 2025 has witnessed a noteworthy surge in literary brilliance, with numerousPrayer Before Exam Pope Kyrillos - portal.solutionsx.com
Torches in Revelation.Seven flaming torches burned in front of the throne, which are the seven spirits of God. Revelation 4:5bOther Characteristics of ArchangelsArchangels announce the plans of God.Archangels are charged to protect God’s people.Archangels are ready to guide and direct God’s people.Archangels can present personal and family prayers before God.Archangel translates as “chief angel” in Greek.Archangels are members of one of the nine (9) choirs of angels.Archangels are generally known as the 8th of the 9th or the second lowest rank.Archangels are known by the following three: Michael, Gabriel and Raphael.The word archangel only appears twice in the Bible (1 Thes 4:16 and Jude 1:9).St. Michael and the archangels function as God’s messengers.“Those who deliver messages of lesser importance are called angels; and those who proclaim messages of supreme importance are called archangels.” + St. GregoryThe 2 Archangel Verses in the Bible#ReferenceDescriptionVerse1.Christ’s ReturnThe voice / archangel / trumpet of God…1 Thess 4:162.Warrior AngelMichael / contended with the devil…Jude 1:913. St. Michael the Archangel Prayer“St. Michael the Archangel, defend us in battle, be our protection against the wickedness and snares of the devil. May God rebuke him we humbly pray; and do thou, O Prince of the Heavenly host, by the power of God, cast into hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.”The Prayer of St. MichaelPrayer to St. Michael the Archangel PDF: St. Michael PrayerIn response to the rise of evil in the world, Pope Leo XIII prudently instructed the Church in 1886 to pray his Prayer to St. Michael at the end of every Mass. Many parishes, recognizing the magnitude of the spiritual warfare going on within the Church and in the world we live in today, are zealously opting to pray Pope Leo XXIII’s powerful St. MichaelComments
Apparitions of the Blessed Holy Virgin Mary in Zeitoun, Egypt; to name a few of his Holiness’ accomplishments, it is evident that Pope Kyrillos, knew his purpose. Moreover, according to sources Professor Fanous retrieved from family and fellow priests who lived during Pope Kyrillos VI’s time.As a result, Pope Kyrillos VI received many gifts from God, including but not limited to: casting out demons, healing the sick, and prescience among others. As a result, readers can get enthused with the number of times Pope Kyrillos VI was recorded to have known people’s needs and issues, way before they even met him. For those who are curious about their own morbid thoughts of departure; it was interesting to discover that Pope Kyrillos VI also wanted to know about his time of departure. Hence, by God’s mercy, his “due date” was revealed to him.Furthermore, as Professor Fanous writes,“At his death bed Cyril said this to the clergy: “I am leaving to the Lord… Safeguard the Church with your keen vigil over it… may the Lord shepherd you”.Indeed, on March 9th, 1971, the world became a little more dim as Pope Kyrillos VI passed away after a short illness.During Lent of 2021, Professor Fanous’ A Silent Patriarch: Kyrillos VI’s book, has and continues to be a perfect reminder that God will always come through. From this epic and sensational biography of the one and only Pope Kyrillos, one is taught timeless lessons. Firstly, to stand firm in the face of modern-day persecution. Secondly,
2025-04-02Has the Revered Associate Professor Daniel Fanous from the land Down under, Australia, written the book of the year?Based on real-life events, A Silent Patriarch: Kyrillos VI (1902 1971) by Daniel Fanous, is the first scholarly biography of an Egyptian Orthodox underdog. Set in colonial Egypt (1900s) until modern day Egypt (1950’s onwards), readers witness how this underdog became one of the most irreplaceable patriarchs.Professor Daniel Fanous is the Dean of St Cyril‘s Coptic Orthodox Theological College in Sydney, Australia. From being an eloquent speaker, persistent lecturer in Theology and the New Testament, to a compassionate parish priest of St Luke ‘s Church (in the Sutherland Shire, Sydney), Professor Fanous is a force to be reckoned with. On top of this impressive calibre, he has published many books over the years, yet I personally have found none more fascinating than his most recent book- A Silent Patriarch: Kyrillos VI. After a recommendation from a fellow bookworm – Fr. Elijah Iskander, to read this book in the first place, one can conclude that Professor Fanous is on his way to becoming a timeless author.As Pope Kyrillos VI’s life story unfolds, readers begin to realize what life was like for this inquisitive and spiritual person during his early childhood. Moreover, at the start of the book, Professor Fanous recounts Pope Kyrillos VI’s lifestyle during Colonial Egypt all the way to modern day Egypt. Drawing from observations of Pope Kyrillos’ brother, readers are left astounded on how 4-year-old Azer (birth name of Pope
2025-04-10HomeMy BooksBrowse ▾RecommendationsChoice AwardsGenresGiveawaysNew ReleasesListsExploreNews & InterviewsArtBiographyBusinessChildren'sChristianClassicsComicsCookbooksEbooksFantasyFictionGraphic NovelsHistorical FictionHistoryHorrorMemoirMusicMysteryNonfictionPoetryPsychologyRomanceScienceScience FictionSelf HelpSportsThrillerTravelYoung AdultMore Genres Find & Share Quotes with FriendsA Silent Patriarch Quotes A Silent Patriarch by Daniel Fanous 209 ratings, 4.86 average rating, 24 reviews A Silent Patriarch Quotes Showing 1-18 of 18 “According to his closest disciple who served him while patriarch, Fr Raphael Ava Mina, Kyrillos' diet was meager and austere. When he broke his fast around midday—having started the day with psalmody at three in the morning—it would inevitably be with a piece of bread (qorban) and dukkah. With much pleading, he could occasionally be convinced to add a few small spoons of beans. Often Kyrillos would be delayed by meetings and then he would have his breakfast only after three in the afternoon. For lunch, he would usually have some dried bread with a small number of cooked vegetables—but, Fr Raphael recalls, he would never actually eat the vegetables, but only dip his bread in their sauce. Before he slept, he would usually be satisfied with some fruit or bread at most. "I never saw him touch a piece of chicken or meat, or even have a sip of milk." That was during the non-fasting days. In fasting times, especially that of Lent and the Theotokos fast, even though he had been awake since the earliest hours of the morning, he would eat only once later in the evening.At one point during the fifty days of Resurrection, Kyrillos gave his regular cook a few days of leave, upon which Fr Raphael, who in his own words "did not know how to cook," thought to take care of the kitchen. Each evening he would lay out roasted chicken, a few small pieces of meat, rice, bread and cheese; only to find the chicken and meat untouched, with the bread and cheese eaten. Given the poor refrigeration of the day, each evening would see a new meal largely wasted. "I need to tell you something...I don't think he likes chicken," the disciple recalls telling the cook when he returned. Confused, the cook rebuked Fr Raphael, saying, "He would never eat it like that....You need to cut chicken so fine and mix it with the rice so that he cannot see it!" A man of sixty, physically large and athletic, and yet they had to trick him, lest he eat only bread and cumin.” ― Daniel Fanous, A Silent Patriarch “The black habit does not save. The one who wears a white habit, the clothing of an ordinary person, and has the spirit of obedience, humility and purity, that one is an untonsured monk, one of interiorized monasticism.” ― Daniel Fanous, A Silent Patriarch: Life and Legacy “There is nothing of which prayer is incapable . . .” “Let prayer be the mirror by which you see yourself each day; let it be your scale upon which you weigh your heart . . .” —Pope Kyrillos” ― Daniel Fanous, A Silent Patriarch: Life and Legacy “Thanks, praise, glory, honor,
2025-04-12Chose “Mina” to be his new name. Talk about taking a saint’s friendship to the next level!As I value lifelong learning, I was impressed to discover how Fr. Mina El-Baramosy had St. Isaac of Syria as a mentor- Professor Fanous informs us how St. Isaac of Syria was the Bishop of Nineveh and a 7th century ascetic. The author also explains how Fr. Mina was very much influenced by St. Isaac’s writings to the extent that/so much that he had St. Isaac’s writings in his private journals.Apart from fasting and praying all the time, Professor Fanous specifies how Fr. Mina made renovations in run-down churches, and how he memorably built a church dedicated for St. Mina, in the year 1947. This church was called St. Mina the Martyr and until this day, is a regularly visited church in Cairo.As this biographical book continues, Professor Fanous later discloses how Fr. Mina became the Pope of Alexandria VI on May the 10th, 1959 (2 Pashons 1675 AM). Professor Fanous’ sources observe that despite being ordained as the Pope during the rise of political Islamism, an indifferent Muslim president, and the rise of the Muslim Brotherhood, Pope Kyrillos VI is noted to have remained calm, wise, and silent.Moreover, such qualities shaped Pope Kyrillos VI into a great leader and founder of the spiritual revolution for Coptic Orthodox Churches all over the world.From appointing Patriarch-Catholicos, Abouna Baslios, for Ethiopia, laying the foundation stone for a new monastery of Saint Mina, and receiving the unprecedented
2025-04-13Kyrillos VI) found joy.From his early love for reading the Holy Bible, to caring for the less fortunate, to finally attending the Divine Liturgy regularly, it is clearly shown that Azer differed from that of mainstream youth of his day, also can be said of our day as well.After learning about Azer’s love for God from the early stages of his life, readers arrive at Azer’s purpose for life as a youth; to become a monk. Professor Fanous expertly explains the difficulties, both internally and externally, which Azer experienced during this journey to monkhood. To begin with, we are shown a family radically against Azer’s choices of resigning his high-paying job as a civil service officer, to choosing a life of self-denial and poverty i.e. monkhood. As a reader, we can ponder how a hysterical reaction often/may represent(s) most familial reactions towards anyone choosing a life of monkhood or nunnery. Despite the journey not being a “walk in the park” (pun intended as Pope Kyrillos is revealed to have always loved walking), readers rejoice when Azer finally received his God-given desire and became a monk in July 1927.So far, Azer’s raw relationship with God is one to be zealous of.Whatever Pope Kyrillos IV prayed for, God answered. Between praying for himself, fellow aspiring monks, and the Orthodox church communities, Azer passed his probationary period. On February 24, 1928, Azer took his monastic vows and took the name: Fr. Mina El-Baramosy. Saint Mina being Azer’s Saint friend, readers appreciate how he
2025-04-02School service and for the area of Old Cairo… —Abdelmessih Bishara (1923-2000), university study, eventually becoming Bishop Athanasius of Beni Suef, speaking on Fr. Kyrillos” ― Daniel Fanous, A Silent Patriarch “…he shut all the doors of the world within himself—the desires and the needs—he gave up everything…he neglected the bodily needs so that they no longer had any authority over him. After he had tasted, participated, and lived with Christ…what need did he have for anything else?” ― Daniel Fanous, A Silent Patriarch “When asked to bless the lavish and opulent banquet set before him he struggled to hide his distress and whispered to one of his disciples, "My son...is that the food of monks?" Without causing a scene he quietly dispatched the same disciple to source some falafel and salad, to the awe and confusion of onlookers. It is little wonder that his brother, Hanna, ended his memoirs with the words: "Becoming pope did not change him.” ― Daniel Fanous, A Silent Patriarch “Whenever he entered during those five years, the disciple observed, Kyrillos would always, without exception, be found sleeping on his side with his legs stretched perfectly straight. Evidently, the years in the windmill and at St Menas' in Old Cairo must have been spent sleeping on a hard, narrow pew to give this unusual posture without bent knee.” ― Daniel Fanous, A Silent Patriarch “This exceedingly simple outer life reflected a far more severe inner life. It was well known that Kyrillos slept little. But just how little is for the most part unknown. Each day he would awake at three in the morning for psalmody and Liturgy that would finish some five hours later. The entire day, until late, would be spent in meetings and visits, only to be interrupted by "his work" of Vespers at six in the evening. Most nights he would retire to his patriarchal cell just before midnight. This would allow for three to four hours of sleep at most. Yet even this is called into question. An examination of his letters (unpublished and thus unknown until now) reveals that if a time of writing as specific, then it was consistently between the hours of one to two in the morning. Even the few hours of sleep, it appears, would be regularly sacrificed.” ― Daniel Fanous, A Silent Patriarch “Those who knew him well claim they knew him not at all.” ― Daniel Fanous, A Silent Patriarch “...that provoked criticism, from elders, bishops, priests, and foreigners...[was that they said], "we wanted a patriarch, and not a chanter...What is this, all day and night in psalmody, prayers, Matins, Vespers, Liturgy...and you just leave the Church the way it is?...the Church needs reform, healing, it needs one to go on its behalf to the government and President, one who can understand these issues and bring results for the Copts...." So arose the tide of criticism against him because of this one thing: prayer.” ― Daniel Fanous, A Silent Patriarch “Even those closest
2025-04-01